Why guru purnima is celebrated?
Special on Guru Purnima: know why Guru Purnima is celebrated
Guru purnima
Maharishi Ved Vyas is considered the first guru of the Guru's disciple tradition, a Bhil was considered his master to learn the technique of breaking coconut.
Like this, sages, sages and saints have been dominated by India since time immemorial and their worship is being done by divine method. But just as every important day of every task has been fixed in our Indian culture, similarly the tradition of Guru Pujan has also been given an important place, which is also known as Vyas Purnima, Guru Poonam or Ashadhi Poonam. . The identity of India is its spiritual heritage. According to the changing times and circumstances, the wonderful art of bringing this spirituality to life is also taught by the sage sages of India. Guru Poornima is the only festival to express gratitude to such cosmopolitan legends, who themselves lead the society on the path of progress.
Maharishi Ved Vyas is considered the first Guru of the Guru Shishya tradition.
Hardly anyone is unaware of the name of Maharishi Veda Vyasa during the Mahabharata period, it is the same Munishrestha who composed the four Vedas, composed eighteen Puranas and composed the Srimad Bhagavata, he was considered the first guru of the Guru-disciple tradition. Is, they knew very well that if a person gets any knowledge, learns something, then he is like a guru to us, he is worthy of worship, whether he is a small creature - a creature or a human being. Why should this not happen. It is mentioned in the scriptures that once Muniwar saw a Bhil caste man bending a tree and plucking coconut from it. From that day Vyas ji started chasing that person because he was keen to learn this learning, but that person used to run away from Ved Vyas ji due to hesitation and fear. One day while chasing - Vyas ji reached the house of the person where he was not, but his son was found who listened to Vyas ji and he agreed to give mantra.
The next day Vyas ji came and he took that mantra with complete policy. When the father saw all this, he could not stay away from him and he wanted to know the reason of this from the son. After listening to the son, the father said that son, I did not want to give this mantra intentionally to Vyas ji because in my mind it was that the person from whom the mantra is taken becomes like a guru and we are poor, small caste If we are, then will Vyas ji respect us? Then the father said that if the son who gives the mantra is not revered, then that mantra does not come to fruition, so go and test Vyas ji whether he will give you respect or not.
The son reached the next day in the court of Vyas ji where he was discussing with his companions. Seeing his Guru coming, Vyas ji came running and worshiped him and respected him by policy and rule. The person was very happy to see this and then all his dilemmas of him and his father were erased that a person who gives importance to a small caste like a Guru is truly revered. And since then Vyas ji started being considered as the foremost Guru in the Guru-Shishya tradition and one day in the year was dedicated to the Brahmagyan Sadguru, which is popularly known as Vyas Purnima or Guru Poonam.
A person's life without a guru is like a navar without a rudder.
This special festival, which reminds us of our duty to attain the knowledge of self-respect, is to enrich the mind with divine qualities, to encourage the Sadguru to take a dip in the Ganges of love and knowledge. The disciple who reaches Brahmavetta Sadguru and worships him with restraint, devotion and devotion gets the fruits of celebrating the festival throughout the year. No worship remains after worshiping the Goddess and the Gods, but no worship remains after the worship of Sadguru. The true Sadguru awakens the latent powers of the disciple, teaches yoga, gives fun to knowledge, ignores the line of devotion, and imparts diligence in karma. By giving knowledge of bodiless souls in this mortal body, they live and liberate themselves.
No one is as respected as a teacher.
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